Nietzsche on the Human Passions
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Nietzsche on the Human Passions
Annotation
PII
S004287440000739-7-1
Publication type
Article
Status
Published
Authors
Pavel Gurevich 
Affiliation: Institute of Philosophy, Russian Academy of Science
Address: Russian Federation, Moscow
Edition
Pages
42-51
Abstract

F. Nietzsche is presented in the article as a penetrating phenomenologist of the emotional world of man. Coming out against the cult of rationalness, the German philosopher, first of all, put much value upon human passions. He proposed a kind of inventory of human feelings, showed that one and the same emotional state (anger, hate, awe) can be differently assessed in particular cultures. The phenomenology of feelings in Nietzsche’s interpretation appears as an inalienable part of his philosophical anthropology. No conception of man can be possible without a profound study of his inner world. F. Nietzsche was almost the first in European philosophy to rehabilitate passions, interpreting their vigour, powerfulness and great role in the history of mankind. At the same time, the philosopher has shown the paradoxicality of all human feelings, their lability and ability to reveal the «seamy side». Nietzsche has elucidated the spectrum of human feelings, paying special attention – following S. Kierkegaard – to such an experience as fear. His views on fear were further elaborated in the works by K. Jaspers, M. Heidegger, J.-P. Sartre. K. Jaspers in his doctoral dissertation and the book «General psychopathology» developed many Nietzsche’s ideas about feelings.

 

Keywords
philosophical anthropology, man, passion, feeling, rationalness, fanaticism, love, sorrow, awe, suffering, catharsis, anger, ressentiment, compassion, anxiety.
Date of publication
03.10.2018
Number of purchasers
10
Views
813
Readers community rating
0.0 (0 votes)
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References

1. Gurevich, Pavel S. (2001) ‘The Image of Enemy’, Nezavisimaya gazeta, March, pp. 14-16 (in Russian).

2. Gurevich, Pavel S., Spirova, Elvira M. (2016) ‘The Unrealized Duo (About the relationship of Lou Andreas-Salomé and Friedrich Nietzsche)’, Philosophical anthropology, 2, 1, pp. 152–176 (in Russian).

3. Podoroga, Valeriy A. (2013) Kairos, the Critical Moment. A Contemporary Work of Art on the March, GRUNDRISSE, Moscow (in Russian).

4. Shcherbina, Аleksey V. (2006) Competition as a Manifestation of Agonality in Economic Culture: Author’s abstract of a doctoral dissertation, Rostov-on-Don (in Russian).

5. Spirova, Elvira M. (2016) ‘Philosophical Prerequisites of Sentimentalism’, Nikolay Karamzin and the Historical Fates of Russia. To the 250th Anniversary of Birth, Akvilon, Moscow, pp. 65–87 (in Russian).

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